TOWARD AN EFFECTIVE MINISTRY
Chapter 6
GOING FORTH
When
the Lord turned again the captivity of Zion:
we
were like them that dream.
Then
was our mouth filled with laughter: and our
tongue
with singing. Then said they among the heathen:
The
Lord hath done great things for them.
The
Lord hath done great things for us: whereof we are glad.
Turn
again our captivity, 0 Lord: as the streams in the south.
They
that sow in tears shall reap in joy.
He
that goeth forth and weepeth, bearing precious
seed:
shall doubtless come again with rejoicing,
bringing
his sheaves with him.
Psalm
126
It
cannot be stressed too strongly that the major aspect of our ministry is that
which goes on alone before God, away from the sight of man. Our ministry begins
alone in prayer, in worship, drinking in God's presence ...ever bringing into
ourselves a fresh measure of the Spirit. It then rises into intercession.
Inevitably our worship of the true God moves us into the essential labor of
lifting others before the Throne. The more we engage in this labor the more we
appreciate its value. But there comes a time when the seeking of God's face,
ministering alone before him, must be followed by a going forth to minister to
others.
And
the disciples went forth and preached
everywhere,
the Lord working with them
confirming
the word with signs following.
You
come to a point where you take what you have received and go out and do
something with it. This does not necessarily mean that you have to catch a plane
and go into the jungles of the Amazon, (unless God sends you to do that) ...or
that you have to take a soap box and stand down in the city square and preach at
the top of your lungs, (unless God sends you to do that). But it does mean for
every one of us that we go forth from our spiritual shells.
It
begins with a going forth from self. We are hindered from going forth from self
by the idea that we first have to acquire an inner feeling of confidence. Didn't
the believers on Pentecost go forth into the streets and speak, as the Spirit
gave them utterance without fear? Were they not overflowing with confidence? And
did not Peter and John stand before the elders of Jerusalem without
self‑consciousness? They couldn't but speak the things that they had seen
and heard.
But
we don't feel so confident ...we lack that certainty. We feel that we need to
wait for that upsurge within. Please don’t get the idea that the apostles
always waited for that confidence to come. While they had periods like Pentecost
when they were filled with confidence they also had periods when they were
scared to death ...but they still ministered.
Consider
Paul's ministry in Corinth:
"When
I came to you I came to you in weakness and
in
fear and in much trembling."
Paul's
ministry in Galatia began with an infirmity that was repulsive to look at. God
alone knows how many times Paul launched out into strange territory in weakness
and fear and in much trembling. We can do the same ...we can go forth from our
fragile shell of self even when we are scared, conscious of our weakness,
self‑conscious ...even when we're weeping.
They
that sow in tears: shall reap in joy.
He
that goeth forth and weepeth, bearing precious seed:
shall
doubtless some again with rejoicing,
bringing
his sheaves with him.
We're
not going forth to a picnic. While the work we've been given to do is awesome in
its power to transform lives, this work is done against the background of an
evil which is so far‑reaching and so over-whelming and so utterly clever
and subtle that we can't possibly begin to grasp it with our minds much less
cope with it in ourselves. We are announcing the word of the living God to a
world which is so indifferent one would feel like sitting down and crying.
If
we are going to do this (not in the spirit of
"slick‑Christianity" which rarely gets close to people who
suffer and hurt), but in the lowliness of our Lord Jesus (who always stayed
close to the hurting ones), it is often going to be like batting our heads
against a wall. It is often going to seem as if any minute our fragile ship of
faith is going to sink and be forgotten in a sea of indifference.
Every
time we go forth with confidence there will be nine times when our going forth
will seem to be utterly without promise of fruit. We need to learn to accept the
indifference, the hostility, the sneers and the derision as normal; knowing that
if we keep going ...even though we weep and tremble …the outcome will be
supernatural, lasting, holy, abundant fruit.
He
that goeth forth and weepeth, bearing precious seed:
shall
doubtless come again with rejoicing, bringing his
sheaves
with him.
A
woman in our fellowship was sent into the next world through the bullet of a
thief. As her body crumpled to the floor this woman doubtless entered into a
liberty and into a relationship with Jesus so clear and so wonderful we can't
begin to conceive it ...there was a going forth through death into life. In a
similar way, every time we go out of ourselves, expose ourselves in the name of
Jesus, to situations that make us conscious of our weakness and of our
inadequacy, we also taste life. For instance, your favorite uncle thinks you're
a wonderful person until you reveal that you've become a believer. His verdict:
"Ever since you started this Jesus stuff you turned into a creep."
Consider the death we experience when we open our mouth to talk with our best
friend about the Lord. Consider the risk of rejection when we offer to pray for
someone who is sick. We write a letter to ask for forgiveness and we mail it
with trembling hand. There is no such thing as going out of ourselves and not
dying.
We
are going forth weeping.
There is no way that you're going to plant the living seed in dry ground unless
you water it with your tears. Somebody says, "Wait a minute. Isn't the
water that's supposed to make this seed sprout and grow the water of the Holy
Spirit?"
Of
course it's the water of the Holy Spirit. But have you never noticed the
connection between the coming of the Holy Spirit into dry ground and the
shedding of your tears? Without the shedding of tears ...without some kind of
concern on your part ...nothing's going to happen. Jerusalem will not be visited
by the redemptive power of God simply by your criticizing Jerusalem, making fun
of Jerusalem, standing aloof from it saying, "I want no part of those
hypocrites!" The only thing that's going to bring the redemptive power of
God to Jerusalem is when someone starts to care enough about Jerusalem to cry
over her. The Lord who answered the heart‑cry of the widow of Nain when he
saw her weeping and raised her son from the dead, the Lord who said,
"Blessed are they that mourn, for they shall be comforted," and the
Lord who himself wept over the city is waiting for some evidence in us that we
care enough to weep.
A
lot of people are complaining about our cities and our nation, but how many
people are weeping? Many are condemning the church, but how many people are
weeping for the church? And what about that one person to whom you know God has
sent you?...that twisted, warped, sick life. You can analyze that person. You
can say, "He's lazy ...he's a slob ...she's a gossip," but the Lord is
waiting to see whether we'll ever get to the place where we'll begin to see that
person with his eyes. When we see that person with his eyes we're going to start
to weep. Granted we're going to hold on to the cross as we do this or we'll be
so overwhelmed with what we see we'll sink under it. But when our eyes are open
so that we begin to see as the Lord sees there is nothing we can do but weep.
And if we can't do anything else we can pray, "Lord, give a vision, of what
you see until it's so overwhelming ...until it so burdens my heart ...that I too
join you weeping over Jerusalem. Break this hard heart! Help me, Lord, to get
this fallow ground moving."
We're
not talking about crocodile tears, we're talking about tears of the heart.
Perhaps nothing runs down your cheeks but God knows the tears within.
We
go forth bearing precious seed.
What a difference it makes when we realize that what we have is the one
thing that's going to bring light ...it's the one thing that's going to bring
healing. Precious seed, seed that has life in itself. You drop it in and it
takes root...it begins to grow if there’s any kind of response at all. The
Lord has given us "the tongue of the learned, that, we might learn to speak
a word in season to him who is weary."
You
have been given a word and that word will not return to God void if it's spoken
in God's Spirit and in obedience to him. It will accomplish that to which it is
sent and every life to whom you speak that word will be changed in some way
...it will never be the same. Even if it does not respond, even if it turns its
back and walks away, it is never the same again. What an awesome thing! There
are people who have heard the word of God from your mouth, have turned their
backs and walked away, but they know what they heard and they will never be able
to say, "Lord, I didn't know." They know ...and they know they know.
We
go forth knowing that we’re going to come back with our arms loaded with
harvested grain. Just as surely as Jesus died for our sins and rose for our
justification ...just as surely as he poured out his Spirit upon his people, and
is pouring out his Spirit upon you as you read ...and just as surely as he is
sending every single one of us forth ...so surely there will be a response.
There's no such thing as going out there with this word and coming back with
nothing. The more generously you sow the more abundantly you will reap.. The
more freely you give forth what God has given you so mercifully, the more freely
you're going to find yourself bringing redeemed, God‑praising,
God‑serving, God-glorifying people to the temple of God ...to the table of
the Lord. You will see results! You may not see results today or tomorrow or the
day after...you may go for years seeing nothing. But make no mistake, the day
will come when all those years of serving by faith will be rewarded with
armloads of ripe grain. You will return to the Father's house loaded down with
an abundance of lives that have found the living God.
In
Isaiah 53 Jesus is described by Isaiah as the suffering servant who "shall
see the travail of his soul and be satisfied." And what do you think he
sees as he looks out over his flock right now? Is it not true that Jesus sees
the result, the fruit, of the travail of his soul... lives that have been so
radically changed. The only
explanation for it is the travail of the soul of the Messiah dying on that
cross. You and I are living proof that his blood gives life.
And what a joy this brings to him and what a joy this brings to all
heaven. And so now he sends us forth to enter the ministry of his cross that as
we go forth out of ourselves into his death ...and as we begin to weep with him
...and as we begin to speak forth his living word …we will see the fruit of
the travail of his soul.
He
that goeth forth and weepeth, bearing precious seed:
shall
doubtless come again with rejoicing, .. bringing his
sheaves
with him.
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